Ultimately, God will reveal what is true in such matters and we must trust him for our answers. There is no correspondence whatever between archeological sites and cultures as revealed by scientific investigations and as recorded in the Book of Mormon, hence the book cannot be regarded as having any historical value from the standpoint of the aboriginal peoples of the New World. Roberts, Jr, Smithsonian Institution, “As long as Mormons generally are willing to be fooled by and pay for the uninformed, uncritical drivel about archaeology and the scriptures which predominates, the few L. Sorenson, Brigham Young University, Overview: The Book of Mormon describes migrations of people from the Middle East to Central America, and further describes some features of their civilizations in the New World. If the Book is accurate, archaeologists would expect to find numerous pieces of hard evidence in Central America that confirm the presence of these societies: Some hard evidence has been found in the past. However, they have all been subsequently shown to be pious forgeries. To date, no actual evidence to confirm the Book of Mormon has been found, although many LDS believers have faith that it will be uncovered in the future.
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Kenya[ edit ] Polygynous marriage was preferred among the Logoli and other Abalulya sub ethnic groups. Taking additional wives was regarded as one of the fundamental indicators of a successfully established man. Large families enhanced the prestige of Logoli men. Logoli men with large families were also capable of obtaining justice, as they would be feared by people, who would not dare to use force to take their livestock or other goods from them.
Interviews with some of the contemporary Logoli men and women who recently made polygynous marriages yielded data which suggest that marrying another wife is usually approached with considerable thought and deliberation by the man. It may or may not involve or require the consent of the other wives and prospective wife’s parents.
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Translation[ edit ] Saint Jerome in his study, by Domenico Ghirlandaio. Jerome did not embark on the work with the intention of creating a new version of the whole Bible, but the changing nature of his program can be tracked in his voluminous correspondence. He had been commissioned by Damasus I in to revise the Old Latin text of the four Gospels from the best Greek texts.
By the time of Damasus’ death in , Jerome had thoroughly completed this task, together with a more cursory revision from the Greek Common Septuagint of the Old Latin text of the Psalms in the Roman Psalter , a version which he later disowned and is now believed to be lost. Subsequent revision is the work of one or more other scholars; Rufinus of Aquileia has been suggested, as have Rufinus the Syrian an associate of Pelagius and Pelagius himself, though without specific evidence for any of them.
There he was able to use a surviving manuscript of the Hexapla , likely from the nearby Theological Library of Caesarea Maritima , a columnar comparison of the variant versions of the Old Testament undertaken years before by Origen. Jerome then embarked on a second revision of the Psalms, translated from the revised Septuagint Greek column of the Hexapla, which later came to be called the Gallican version.
There are no indications that either these revisions from the Hexapla or Jerome’s later revised versions of the Old Testament from the Hebrew were ever officially commissioned. He also appears to have undertaken further new translations into Latin from the Hexaplar Septuagint column for other books, of which only that for Job survives. From to , Jerome translated anew from the Hebrew all 39 books in the Hebrew Bible, including a further version of the Psalms. This new translation of the Psalms was labelled by him as “iuxta Hebraeos” i.
Jerome lived 15 years after the completion of his Old Testament text, during which he undertook extensive commentaries on the Prophetic Books. In these commentaries he generally took his translation from the Hebrew as his subject text, sometimes proposing further improvements, suggestions which would often later be incorporated as interpolations to the Vulgate text of these books.
The Vulgate is usually credited as being the first translation of the Old Testament into Latin directly from the Hebrew Tanakh rather than from the Greek Septuagint.
Elder Uchtdorf’s New Assignments Announced
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You free welcome to online any way you would like; more Flexibility Announced for Mormon Missionary Dating Schedules”. Church Handbook of Instructions, often with assistance lds family. She was so excited to be baptized by her Dad! 99, then glue-gunned it to a clear white headband.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: He that believeth on the Son of God hath the witness in himself: Scriptures embodying the ordinary signification—literally that of Parent—are too numerous and specific to require citation. Elohim is the Father in every sense in which Jesus Christ is so designated, and distinctively He is the Father of spirits…. Jesus Christ is the Son of Elohim both as spiritual and bodily offspring; that is to say, Elohim is literally the Father of the spirit of Jesus Christ and also of the body in which Jesus Christ performed His mission in the flesh, and which body died on the cross and was afterward taken up by the process of resurrection, and is now the immortalized tabernacle of the eternal spirit of our Lord and Savior.
While brother Joseph was referring to the provinces of God, I was led to reflect that there is no act, no principle, no power belonging to the Deity that is purely philosophical. The birth of the Saviour was as natural as are the births of our children; it was the result of natural action.
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Index to Land Petitions: It totals about 67, entries. The microfilm number is included in the searchable index 18, records , along with the reference codes. The films can be viewed at the Provincial Archives in Fredericton, or at a library participating in the inter-library or inter-archives microfilm loan program. Hutchinson Directories free Provincial Archives of New Brunswick A searchable database of all persons [85, records] who appear in the Hutchinson Directories Name; Street; Community; County; Occupation.
All names of soldiers and widows that could be found within the NB recordsare in the index to the digitized images. It is divided by letter of the alphabet and county of appointment. For most entries, it gives the name, date of appointment, and sometimes date of death or resignation. From time to time, it also indicates that an individual has left the Province. To date, this is the only known such register of Justices of the Peace.
The index following is alphabetical showing the date of appointment, county of appointment, and page upon which the appointment is registered. In the case where many teachers appear on a single document, the document is filed under the first name and all other names are cross-referenced.
Elder Uchtdorf’s New Assignments Announced
Twitter messages are posted daily. RSS messages are updated daily. Inspirational Message Archive “Mercies and blessings come in different forms—sometimes as hard things. He has commanded us to be grateful because He knows being grateful will make us happy.
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Kimball said, “Every young man should fill a mission”. Hinckley had suggested that a mission is not to be a rite of passage,  this cultural aspect remains. Young men between the ages of 18 and 25 who meet standards of worthiness are strongly encouraged to consider a two-year, full-time proselytizing mission. This expectation is based in part on the New Testament passage “Go ye therefore, and teach all nations” Matt. The minimum age had previously been age 19 in most countries until October 6, , when Church President Thomas S.
Monson announced that all male missionaries, regardless of nation, could serve from age However, the vast majority of missionaries serve the whole two-year men or eighteen-month women terms. Women generally serve as missionaries for 18 months. Married retired couples, on the other hand, are encouraged to serve missions, but their length of service may vary from 6 to 36 months depending on their circumstances and means.
In the last two decades, the LDS Church has stepped up its call for senior couple missionaries. Standards of worthiness[ edit ] All missionaries must meet certain minimum standards of worthiness. Among the standards that a prospective missionary must demonstrate adherence to are: Other exclusionary factors[ edit ] In addition to spiritual preparedness, church bishops are instructed to ensure that prospective missionaries are physically, mentally, and emotionally capable of full-time missionary work.
In the same speech where he called for “every young man” to fill a mission, Kimball added, “we realize that while all men definitely should, all men are not prepared to teach the gospel abroad.